Cuculus canorus
This spring continues to be extraordinary. Yesterday evening, I was out walking the dog and had almost reached home again when I heard my first cuckoo of the year. In farming communities, it’s traditional to note down when this happens, so, to be precise, the time was 19.10 on May 30th 2013. I heard it again in the early hours of this morning, just as the dawn was breaking. (In the one day left of May, β€˜he sings all day’!) Every year cuckoos come to call around the village, but this must be my latest first hearing in all the twenty years of my residence. I wonder if cuckoos are also behindhand because of the late spring and whether their June β€˜changed tune’ (with an extra β€˜cuk’) will be delayed until July?

Cuckoos are fascinating. The name itself, so precise in its onomatopoeic evocation of the call, is exotic. They are beautiful arboreal birds, shy of humans: I’ve seen them on only a few occasions, years apart. They’re pale grey in colour, with a gorgeous dark barred pale underbelly, and have a hawk-like flight and perching posture. What captured my imagination as a primary school child and still beguiles me is their anti-social behaviour. They are the vandals and parasites of the bird world, each one performing its own microcosmic act of ethnic cleansing. The females plant a single egg in the nest of a (usually) much smaller bird, such as a dunnock or a pipit; then, when the chick hatches, it dominates proceedings, diverting with a huge and gaping maw the host parents’ attention from their own offspring before turfing the latter, eggs and/or nestlings, out of the nest, thereby guaranteeing itself a monopoly on the food supply. What is strange is that the foster parents don’t seem to notice, instead running themselves ragged to feed a chick that soon grows to be much bigger than they are.

β€˜A cuckoo in the nest’ was an expression that I heard a lot when I was a child. It was used to describe someone – often male – whose self-indulgent behaviour and habits were spoiling things for the rest of the family or community: a heavy drinker or a work shirker, for example. It had various gradations of meaning: it was a bit like β€˜fly in the ointment’, only more so; it also had overtones of the now over-used β€˜the elephant in the room’ – although the latter saying implies that no-one is prepared to mention whatever it is that the elephant represents, which is not typical of forthright Lincolnshire folk. β€˜Cuckoo’ is slang (particularly in America) for β€˜crazy’, hence the title of the book and film β€˜One Flew Over the Cuckoo’s Nest’; but in Lincolnshire dialect, someone saying β€˜You’re a cuckoo’ (as opposed to β€˜You’re cuckoo’), was paying you the compliment of calling you witty, or was amused by something that you’d just said. (A variant of this was β€˜You’re a caution’.)

So, are cuckoos lovable or not? I think that they remain a puzzle: an enigmatic variant of Nature that has got by without obeying the rules. Like people who live by their wits, they expend a great deal of energy on not paying their way: energy that could equally well be expended on working within society instead of preying on it. Instead, once they’ve deposited their eggs – each female lays up toΒ twelve – they swan off (so to speak!) to tropical Africa, where they spend nine months sunning themselves, the ornithological equivalent of the idle rich. I realise that I’m straying into dangerously anthropomorphic territory here, but it strikes me that the cuckoo is the Raffles of the bird world.

Cuckoos are fast declining in number and I am the more excited, therefore, when I hear their call; theyΒ are so traditionally part of anΒ English springΒ that I hope we don’t lose them.